Old Testament Studies

New PhD Program in Septuagint Studies (McMaster Divinity College)

If you’ve been reading this blog for a while, you will know that I occasionally lament the fact that there are very few options for studying the Septuagint at the graduate or postgraduate level. This is particularly true in North America if you are hoping to find a supervisor for your doctoral work. In the past, I have assembled an unfortunately short list of North American graduate programs in Septuagint. (I am also working on a post that will list current scholars involved in supervising Septuagint PhDs, so stay tuned for that.)

Thankfully, the situation is about to change for the better. McMaster Divinity College, located in Hamilton, ON, has announced the launch of a new doctoral program focused specifically upon Septuagint studies. In case you are unaware, McMaster is an excellent institution that is quickly becoming known for churning out well-trained and rigorous PhDs, particularly in biblical studies. Home of respected scholars like Stanley Porter, Cynthia Long Westfall, and Mark Boda, “MDC” is an excellent option for graduate and postgraduate study.

Details of the New Program

I was able to obtain some of the details for this program. First of all, this program will be considered an area in the Biblical Studies concentration of the PhD in Christian Theology.



Affiliated Professors:


The Septuagint Studies program offers a track in the Biblical Studies division of the PhD in Christian Theology (besides Old Testament or New Testament). The Septuagint Studies option allows for specialization in a distinct area of biblical studies that combines elements of the other two tracks, and provides a program without parallel at the doctoral level in North American institutions. The size of the doctoral faculty in Septuagint would be larger than at any other institution in North America, so far as can be determined.

The program will include reference to both the major approaches to the Septuagint, the Greek-text oriented/literary approach and the interlinear approach; there are representatives of each position on the faculty. Six of the faculty are involved in writing Septuagint commentaries reflecting the two positions, as well as authoring other works in Septuagint studies. The Septuagint Studies program may be approached from either Greek or Hebrew, and the student will have a primary supervisor in the dominant language and a secondary supervisor in the other. The student’s supervisory committee will consist of a minimum of one faculty member from each of the language areas (Greek and Hebrew). The broad contours of the program are given below.

The program of study is four years (with a maximum of six years).

Admissions Requirements

The admission requirements are the same for Biblical Studies (Old or New Testament) with one change in the language requirements. Two years of study in each of the biblical languages, regardless of whether specializing in Greek or Hebrew, are required.


The student takes the following selection of courses, with modifications as necessary on the basis of course offerings and specialist needs.

Research Methods

  • Interdisciplinary Studies: Biblical Theology
  • Interdisciplinary Studies (one course outside one’s area of emphasis)
  • Septuagint Studies Seminar (available also to students in Old Testament or New Testament tracks, as a part of their program)
  • Advanced Grammar and Linguistics or Linguistic Modeling (working with both languages; the other course may be taken as well, as one of the electives)
  • Textual Traditions or suitable alternative providing for study of both Hebrew and Greek
  • Two Suitable Electives (these may be chosen from regularly offered courses, such as History of Biblical Interpretation or Papyrology and Textual Criticism, where course requirements address the Septuagint, or from other courses offered, or may be taken as directed studies)

Comprehensive Examinations

Three comprehensive examinations are to be taken:

  • Septuagint Studies
  • Major Biblical Corpus for Dissertation (involving both Hebrew and Greek scholarship in reading list)
  • One other examination area to be determined


To be written on a topic in a suitable area of Septuagint studies (including examination by external examiner)

Why a PhD Program Dedicated to Septuagint?

Aside from the fairly obvious gap in the “market” of higher education when it comes to Septuagint studies, some might wonder why a full-blown PhD program needs to exist for this discipline. The simple fact of the matter is that the Greek version of the Old Testament is massively important for biblical scholarship because it touches upon so many topics. These include

  1. Textual Criticism of the Hebrew Bible
  2. Study of Koine Greek
  3. Hellenistic context of Egyptian Judaism
  4. Innerbiblical allusion/intertextuality
  5. Scriptural and linguistic world of the New Testament
  6. Jewish translation style and theological interpretation
  7. Issues of canon and hermeneutics in the Early Church

More could be added. So why go to McMaster for these topics? I asked Stanley Porter the same question. Here’s what he said:

“This new program is a great opportunity for Septuagint studies as a discipline and for McMaster Divinity College. A little while ago, we realized that we have a significant number of Septuagint scholars here at MDC and in the immediate area, and that we already have a thriving PhD program in Biblical Studies with 70 students in it, so it looked like a natural combination. The fact that we have such a strong faculty with expertise in the two major approaches to commenting on the Septuagint is an added bonus. Students will be able to study with a number of different scholars, be exposed to varying perspectives, and graduate from a PhD program that has already established its reputation for excellence. We are looking forward to welcoming students from various masters and even undergraduate programs, as well as from various locations around the world, who wish to pursue Septuagint studies as a separate, distinct track or even simply as part of their PhD program in Biblical Studies (either Old Testament or New Testament). MA students will be able to do some of their work in Septuagint as well, as preparation for further studies in the Septuagint or related areas.” – Stan Porter

In case you’re lost as to what the “two major approaches to commenting on the Septuagint” are, I recommend reading through my multi-part series on the major modern translations of the Septuagint (Intro, Part I, Part IIa, Part IIb, Part III, Part IV).

I’m Going. What Now?

If you are interested in finding out more about this new program, I recommend visiting the McMaster website to check out the school, and browsing through the webpages of the various faculty members mentioned above. You can then get in touch with them more directly by email.

International LXX Day: An Interview with Dr. Natalio Fernández-Marcos

That widely celebrated occasion is upon us again: Happy 11th International Septuagint Day! As I have in the past, I encourage you to take up your well-worn edition of the Greek Old Testament and read a bit today in recognition of this joyful day.

If you are unfortunate enough to be uninformed about International Septuagint Day, fear not. I have written about it before, which you can read here:

ISD 2016    |    ISD 2015    |    ISD 2014

Celebrating with an Interview

As I did in 2015, today I will celebrate by posting an interview with a scholar in the discipline. This is now my tenth LXX Scholar Interview, and there are lots more in the pipeline. Today we have the pleasure of hearing from Dr. Natalio Fernández Marcos, who is part of the Consejo Superior de Investigaciones Científicas (CSIC) in Madrid. If you have read this blog in the past and his name seems familiar, that is because I have featured the recent Spanish translation of the Septuagint, La Biblia Griega (see here and here).

You may also recognize Dr. Fernández Marcos’s name from the recent interview I posted with one of his students, José Manuel Cañas Reíllo. Let’s hear from Dr. Fernández Marcos.

The Interview

1) Can you describe how you first became interested in LXX studies, and your training for the discipline?

After completing my academic studies and doctoral dissertation in the Complutensian University of Madrid, I started working in a research project called Biblia Polyglotta Matritensia, developed in the Consejo Superior de Investigaciones Científicas (CSIC) in conjunction with the universities of Madrid and Barcelona. As a graduate in Classics from the University of Salamanca and in Trilingual Biblical Philology from the University of Madrid, I was appointed to edit a text of the Septuagint for this project. I was introduced to the Septuagint by Manuel Fernández-Galiano, Professor of Classics in the University of Madrid, who was then publishing the editio princeps of some pages of Papyrus 967.[1]

In 1971 I landed in Göttingen with a grant of the Deutsche Akademische Austauschdienst (DAAD) to work in the Septuaginta-Unternehmen under the direction of Prof. Dr. Robert Hanhart. Spain had no recent tradition in Biblical philology, but I was aware of our brilliant tradition in the 16th century. Spanish Humanism had produced the first two Polyglot Bibles, that of Alcalá (1514-1517), and the Antwerp Polyglot (1569-1573).

Given the progress of the series maior of the Septuaginta-Unternehmen in Göttingen, I soon understood that there was no reason to repeat the excellent work done at Göttingen, and no way to compete with such a prestigious undertaking. Consequently I decided, on the advice of Hanhart, Wevers and Barthélemy, to edit, not the Old Greek or the Ur-Septuaginta, but instead a recension, a stage of the text history. The stimulus for this came from an influential article published in 1970 by S. P. Brock,[2] which concluded with the following sentence

“… many scholars would like to see an edition of the LXX as current, say, in fourth century Antioch, to give but one example that might actually be feasible”.

2) How have you participated in the discipline over the course of your teaching and writing career?

Consequently, in order to prepare the Antiochene edition of the Greek Bible, we started with Theodoret’s critical edition of his Quaestiones in Octateuchum (Madrid 1979) and his Quaestiones in Reges et Paralipomena (Madrid 1984). Theodoret was the best witness to the Antiochene text, and we needed a sound criterium to isolate and identify the Antiochene Recension. The lack of critical editions of the Fathers was one of the main obstacles to restore critically the Antiochene text of the Septuagint.

Since there was no Antiochene Recension in the Octateuch (a conclusion shared by Wevers after his edition of the Pentateuch in Göttingen, and by us, after the edition of Theodoret’s Questions to the Octateuch), I decided to edit the Antiochene text in the historical books, where it was clearly defined with a set of peculiar characteristics.
After collation and study of all the Antiochene witnesses, manuscripts, Josephus, and the Vetus Latina, Armenian version and Patristic quotations, we were able to edit in three volumes The Antiochene Text of the Greek Bible for the Historical Books (1-2 Samuel, Madrid 1989; 1-2 Kings, Madrid 1992; 1-2 Chronicles, Madrid 1996). The critical edition was followed by a Greek-Hebrew Index of the Antiochene Text in the Historical Books, in two volumes: I, General Index and II, Index of proper names, Madrid 2005 (see here).

Parallel to this editorial work I published in 1979 my Introducción a las versiones griegas de la Biblia, Madrid CSIC; 2nd edition revised and augmented in 1998. This second edition was translated into English (Brill 2000 and SBL 2009 – see here) and into Italian (2000). I also edited the Proceedings of the Vth Congress of the IOSCS held in Salamanca (1983) with the title La Septuaginta en la investigación contemporánea (Madrid, CSIC 1985).

3) How have you integrated LXX studies into your work as a professor?

The direction of the research project “Edition of Biblical and Para-Biblical Texts (Biblia Polyglotta Matritensia)” consumed most of my academic time. In the CSIC we are mainly dedicated to research and we offer only sporadically courses for postgraduates in connection with our field of specialization.

In 1991 and 1992 I was invited to give the Grinfield Lectures at the University of Oxford. The revised version of these Lectures was published by Brill in the Supplements to Vetus Testamentum with the title Scribes and Translators: Septuagint and Old Latin in the Books of Kings (Leiden 1994). In 2008 I was appointed to give the Jeremie Lecture at the University of Cambridge. I also published La Biblia griega de judíos y cristianos (Salamanca, Sígueme 2008; 2nd edition 2014 [first edition translated into Italian in 2010]).

4) How has the field changed since you’ve been involved?

I would say that the Septuagint studies have experienced a kind of revolution or “democratization”. When I started studying, it was a field limited to a few specialists. At this moment it is a consolidated field within the Biblical studies in constant expansion. In this process I think that the LXX.D project has played an important role not only for Septuagint studies in Germany but also in other countries. Besides, the publication of the Qumran documents has contributed to put the Septuagint in the forefront of research, since the history of Biblical text has to be completely re-written after the new evidence of Qumran and Septuagint (new editions, new papyri, etc.).

5) For the benefit of graduate students who are potentially interested in LXX studies in doctoral work, what in your opinion are underworked areas and topics in need of further research?

Underworked are most of the areas of Septuagint, from the critical editions to the reception, lexicography, grammar, syntax… Deissmann compared at the beginning of the 20th century the language of the New Testament with the language of the papyri. But nobody has continued systematically his work. Since then, a lot of new evidence has been published along the 20th century in the field of the Septuagint and in the area of new papyri. I feel the need of a new program of comparison of the language of the Septuagint in the light of new papyri and inscriptions, with the aim to set the language of the LXX in the context of the history of the Greek language in general, especially of the Greek in the Greco-Roman period. There is also a need for a study of the Septuagint as a literary work of his own.

6) What current projects in Septuagint are you working on?

We have just finished the new translation of the Septuagint into Spanish (La Biblia griega. Septuaginta, I-IV, Salamanca, Ediciones Sígueme 2008-2015). At the moment we are revising the first volume on the Pentateuch for the second edition, since the first is out of print. Thereafter we will revise the rest of volumes that will continue to be edited as academic edition. Subsequently, we will revise the four volumes in order to publish them in a single volume manual edition with the whole Septuagint into Spanish and directed to a different audience.

7) What is the future of Septuagint studies?

Although the Septuagint still is not consolidated as discipline in our universities, our students of Classics are more and more interested in the Greek Bible and the history of the Greek Language in late Antiquity. As the Qumran documents have demonstrated, the importance of the Septuagint for the history of the biblical text is becoming fundamental, and no less the indispensable use of the Septuagint for text criticism and literary criticism.

Wrapping Up

I am extremely grateful to Dr. Fernández Marcos for his time, and more so for his excellent work in Septuagint studies. Stay tuned for further interviews with experts who have shaped the discipline.


[1] M. Fernández-Galiano, “Nuevas páginas del Códice 967 del A. T. griego (Ez 28,19-43,9) [PMatr. bibl. 1].” Studia Papyrologica 10 (1971): 7-76.

[2] S. P. Brock, “Origen’s aim as a Textual Critic of the Old Testament”, Studia Patristica = TU 107, Berlin 1970, 215-218.

LXX Summer School in Salzburg

This summer from 3 – 7 July a summer school will be held at the Faculty of Theology at the Universität Salzburg in Austria. The course will be a fantastic opportunity if you are interested in Septuagint studies, and is entitled

On Biblical Manuscripts and Their Use in Biblical Studies. The Hebrew and Greek Texts of Esther

Because this course will focus on manuscripts in both Hebrew and Greek, it should be very appealing even if you are primarily interested in textual studies of the Hebrew Bible, rather than the Septuagint. Plus, you might be able to get course credits for it.

Don’t Pass it Up

I have brought this up several times in the past, but graduate courses focused upon Septuagint studies are unfortunately quite rare, making it very difficult for interested students to get oriented to the discipline by means of direct instruction. These are rarer still if you only count courses taught by scholars who themselves were trained in the discipline and are currently active in the guild. Personally, I’m thrilled to see this opportunity at the Universität Salzburg and hope they continue to offer it annually.

Aside: Two other courses like this happen occasionally, one at Trinity Western University’s John William Wevers Institute for Septuagint Studies (see here) and another at the Septuaginta-Unternehmen at the Universität Göttingen (see here).

This summer school will be taught by Dr. Kristin De Troyer. Not only is Dr Troyer a very well respected scholar in the Septuagint community, she is also a recognized textual critic who specializes in the Historical Books. So she will make a sure guide for this interesting and intricate subject matter.

Scholars have long recognized the complexity of the textual history of Esther. In almost every verse of the book the Hebrew and Greek texts differ by a word, a clause, or even whole phrases. And it is unclear whether this is the result of a different Vorlage (the Hebrew source text translated), a translator taking liberties (the Greek of Esther is fairly expansive), or the result of textual transmission and revision in Greek. Plus there is the major issue of the so-called “Additions to Esther.” These constitute six long portions (labelled as Sections A-F) of over a hundred verses of text that do not appear in the Masoretic Text (MT), nearly doubling the length of the book.

Just as intriguing to Septuagint scholars, the book of Esther was translated into fairly idiomatic Greek with a style not strictly adherent to the Hebrew syntax of the MT. In other words, Esther was translated into conventional Greek with relatively less concern to mimic the underlying grammatical structure than many other books in the Greek Old Testament. Along these lines, the two royal edicts in Additions B and E constitute some of the most literary Greek found in the Septuagint. There is still uncertainty with regard to whether these (and the other) Additions constitute original Greek compositions, or rather preserve a translation of a now-lost Hebrew text. Moreover, LXX-Esther has a rich array of vocabulary and apparent neologisms awaiting fresh study.

If you are intrigued by Septuagint scholarship – plus good chocolate and hiking for that matter – then you should give serious consideration to applying for this course.

Course Flyer