Just a short post this time to convey some exciting news for those interested in Old Testament and Septuagint studies like I am. Beginning at this year’s annual conference of the Evangelical Theological Society (ETS) there will be an entire session dedicated to “Septuagint Studies.”
The ETS Annual Conference
I have posted in the past about the annual biblical studies societies conferences. You can view my Guide to the Societies, and also read my two-part series on how and why you should consider attending even as a graduate student (one and two). This year’s conference will take place from 17-19 November at the Hilton in downtown Atlanta. Of course, ETS occurs alongside its big brother conference on the 21st-24th of the Society of Biblical Literature (SBL). I will be presenting two papers at the SBL conference as well as participating in the new ETS Septuagint Studies session (I know, I know). You can see the full details of the ETS conference online here.
The Septuagint Studies Session
As a member of its steering committee, I am delighted with the kick-off program for the new Septuagint Studies session. Our mastermind and chairman, James Mulroney, is a good friend and recent graduate from Edinburgh. I got to know James during my master’s program at Westminster Theological Seminary, so it is a joy to continue research along with him even years after. The others presenting at this inaugural session meeting are newer colleagues, but certainly friends and allies in all things Septuagintal.
Here is the session outline, which will occur on Wednesday, November 18th from 8:30am-11:40am:
Septuagint Studies
Hilton — 401
Moderator
James A. E. Mulroney – New College, University of Edinburgh
8:30 AM—9:10 AM
W. Edward Glenny
University of Northwestern – St. Paul, MN
The Septuagint and the Christian Old Testament

For those interested, there will be a field trip to the Library of Alexandria after the session
9:20 AM—10:00 AM
Aaron W. White
Trinity College, University of Bristol
Is Luke Intentionally Constructing an Inclusio by Quoting Amos?: “The Creative Use of Amos by the Author of Acts” Re-examined
10:10 AM—10:50 AM
William A. Ross
Fitzwilliam College, University of Cambridge
Transformations in the Septuagint in the New Testament: The Figure of Samson
11:00 AM—11:40 AM
James A. E. Mulroney
New College, University of Edinburgh
Another Look at Hab 2:4 and Its Place in the NT Eschatological Vision
See You There
Hopefully if you are able to make it to ETS you can also swing by this new session. It is our hope that this session, as it continues through the years, will be a first step towards more comprehensively making the study of the Septuagint a meaningful and useful part of faithful biblical exegesis for the Church.
As far as I am aware, no new PhD student shows up at Cambridge as a “real” PhD student. Instead, you are officially registered as a “probationary” candidate for the degree. At the end of your first year, each student must submit a portfolio of your work thus far. This includes a chunky writing sample, a bibliography, a summary of your dissertation, and a table of contents with prospective timeline for completion. It’s a big project, and it took up quite a bit of my time. In early May I submitted the portfolio, which included a fuller version of
As outrageous as it is considering it is still over six months away, planning has commenced for the annual Society of Biblical Literature conference. This year it will go down in Atlanta, and so you can count on a lot of biblical scholars making very forced and embarrassing references to various aspects hip-hop culture. That notwithstanding, the conference is a great opportunity – I’ve written about the value of attending one of these even as a graduate student (
Not too long ago I
I had an article accepted for publication in the Zeitschrift für die alttestamentliche Wissenschaft, known to anglophones as simply
In the bleak midwinter of England, it’s easy to start questioning everything. Roughly halfway through my first year of doctoral research at Cambridge, there have been times already that I have wondered “why am I doing this?” From what I gather at tea time with my fellow researchers at
Lee points out that, as long as the New Testament and other ancient Greek texts are read, there will be a need for lexicons. For that reason (along with others), Lee rightly notes that the discipline of Greek lexicography is certainly far from over:
But it is important to note a key phrase in Lee’s quote: “seemingly final.” Lee goes on to say that lexicographical work in Greek – especially the vocabulary of the LXX – is far from over not just in terms of demand, but in terms of accuracy. There is a huge amount of sources not yet incorporated into our understanding of Koine Greek. Undertaking exhaustive and integrative analysis of this body of language is therefore essential to interpreting Scripture rightly.